Sociological Basis of Pain: Difference between revisions

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Pain is a complex experience that is difficult to explain or define because of its uniqueness to each individual. The International Association for the Study of Pain (IASP) defines pain as "an unpleasant sensory and emotional experience associated with actual or potential tissue damage or described in terms of such damage"<ref>Sluka KA. Mechanisms and management of pain for the physical therapist. Lippincott Williams & Wilkins; 2016 Feb 2.</ref>. This definition implies that pain is subjective, is multidimensional; involving not only the sensation of pain but also the emotional experience associated with pain, and it does not have to be associated with observable tissue damage or have a detectable underlying cause.  
Pain is a complex experience that is difficult to explain or define because of its uniqueness to each individual. The International Association for the Study of Pain (IASP) defines pain as "an unpleasant sensory and emotional experience associated with actual or potential tissue damage or described in terms of such damage"<ref>Sluka KA. Mechanisms and management of pain for the physical therapist. Lippincott Williams & Wilkins; 2016 Feb 2.</ref>. This definition implies that pain is subjective, is multidimensional; involving not only the sensation of pain but also the emotional experience associated with pain, and it does not have to be associated with observable tissue damage or have a detectable underlying cause.  


== Biopsychosocial Model of Pain  ==
== Understanding Pain  ==


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Theories of pain have traditionally been dominated by biomedicine and concentrate upon its neurophysiological aspects, both in diagnosis and treatment.  


== Sub Heading 3  ==
The current accepted definition of pain by the IASP points to the fact that pain is now being seen as not just a sensory experience but also as an emotional one, which means that the elevation of sensation over emotion within medico-psychological approaches to pain are incomplete.


Add text here...  
Previously, scientific medicine viewed the experience of pain as an elaborate broadcasting system of signals, and doesn’t see it as being shaped by the individual’s socio-cultural context. This can be seen from the several theories and models proposed to explain the experience of pain before the development of the biopsychosocial model of pain. 
 
Pain is never the sole creation of our anatomy and physiology. It emerges only at the intersection of bodies, minds and cultures.<ref>Morris DB. The culture of pain. Univ of California Press; 1991 Sep 9.</ref> The sociological basis of pain includes the cultural shaping and patterning of beliefs and responses to pain.
 
Melzack and Wall developed and refined the alternative model of the Gate Control theory, which hypothesizes that psychological and cognitive variables (heavily influenced by socio-cultural learning and experiences) have an impact on the physiological processes involved in human pain perception and response.
 
== '''Culture and Pain perception'''  ==
 
Pain is simultaneously both physical and emotional, biological and phenomenologically embodied and it is mediated by culture. The social context can have very profound effects on the perception and expression of pain.
 
Culture, not only shapes the interpretation and meanings we attribute to pain, but also our responses to it. In this respect, the impact of culture affects and informs the experience of pain
 
Emotional displays consist of both bodily and cognitive components and are a significant determinant of the way in which a person is evaluated socially, as deviation from what is ‘socially appropriate’ may meet with disapproval from others. Emotion work involves having to change the quality of felt emotion to conform to social expectations, which in turn are affected by characteristics such as gender, social class, ethnicity and age.<ref>Bendelow GA, Williams SJ. Emotions and the body: raising the issues for medical sociology. A Journal of the BSA MedSoc Group. 1994;19(2):45-50.</ref>
 
Helman (1990), for example, puts forward the following propositions:
# Not all social or cultural groups respond to pain in the same way;
# How people perceive and respond to pain, both in themselves and others, can be largely influenced by their cultural background;
# How, and whether, people communicate their pain to health professionals and to others, can be influenced by cultural factors (Heiman 1990:158).
For instance, certain cultural or social groups may value stoicism the face of pain. Hence, keeping pain private, or expressing it publicly, may be either desirable or undesirable when viewed within the context of a particular social groups belief and value systems. Moreover, cultural beliefs and values may serve to 'normalise' experiences of pain which for others may appear problematic.
 
== '''Gender and Pain Perception''' ==
Gender is also important in this respect. In the literature of pain perception, for example, either gender is not seen as a variable of any significance, or females are thought to have 'lower thresholds' than males. Indeed, the focus on sex difference in 'thresholds' and 'tolerance levels', appears to be the only issue regarding gender and pain perception to have received any systematic attention.
 
Gender differences are most likely to be recorded in sensitivity to experimentally induced pain. For example, a recent experiment which inflicted a noxious heat stimulus on a 'normal' sample of undergraduate men and women (Feine et al. 1990) concluded that there was a biological basis for the lower thresholds of the women. Whilst asserting this finding as the most 'logical' explanation, the authors suggested that another interpretation could be that men delay responses more than women.
 
Using in-depth interviews and visual imagery in order to develop a phenomenological approach to understanding pain beliefs, Bendelow (1993) found that both men and women attributed females with a 'natural' ability to cope with pain, lacking in men, and explained in terms of their biological and reproductive functioning.


== References  ==
== References  ==

Revision as of 20:10, 31 July 2019

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Definition of Pain[edit | edit source]

Pain is a complex experience that is difficult to explain or define because of its uniqueness to each individual. The International Association for the Study of Pain (IASP) defines pain as "an unpleasant sensory and emotional experience associated with actual or potential tissue damage or described in terms of such damage"[1]. This definition implies that pain is subjective, is multidimensional; involving not only the sensation of pain but also the emotional experience associated with pain, and it does not have to be associated with observable tissue damage or have a detectable underlying cause.

Understanding Pain[edit | edit source]

Theories of pain have traditionally been dominated by biomedicine and concentrate upon its neurophysiological aspects, both in diagnosis and treatment.

The current accepted definition of pain by the IASP points to the fact that pain is now being seen as not just a sensory experience but also as an emotional one, which means that the elevation of sensation over emotion within medico-psychological approaches to pain are incomplete.

Previously, scientific medicine viewed the experience of pain as an elaborate broadcasting system of signals, and doesn’t see it as being shaped by the individual’s socio-cultural context. This can be seen from the several theories and models proposed to explain the experience of pain before the development of the biopsychosocial model of pain. 

Pain is never the sole creation of our anatomy and physiology. It emerges only at the intersection of bodies, minds and cultures.[2] The sociological basis of pain includes the cultural shaping and patterning of beliefs and responses to pain.

Melzack and Wall developed and refined the alternative model of the Gate Control theory, which hypothesizes that psychological and cognitive variables (heavily influenced by socio-cultural learning and experiences) have an impact on the physiological processes involved in human pain perception and response.

Culture and Pain perception[edit | edit source]

Pain is simultaneously both physical and emotional, biological and phenomenologically embodied and it is mediated by culture. The social context can have very profound effects on the perception and expression of pain.

Culture, not only shapes the interpretation and meanings we attribute to pain, but also our responses to it. In this respect, the impact of culture affects and informs the experience of pain

Emotional displays consist of both bodily and cognitive components and are a significant determinant of the way in which a person is evaluated socially, as deviation from what is ‘socially appropriate’ may meet with disapproval from others. Emotion work involves having to change the quality of felt emotion to conform to social expectations, which in turn are affected by characteristics such as gender, social class, ethnicity and age.[3]

Helman (1990), for example, puts forward the following propositions:

  1. Not all social or cultural groups respond to pain in the same way;
  2. How people perceive and respond to pain, both in themselves and others, can be largely influenced by their cultural background;
  3. How, and whether, people communicate their pain to health professionals and to others, can be influenced by cultural factors (Heiman 1990:158).

For instance, certain cultural or social groups may value stoicism the face of pain. Hence, keeping pain private, or expressing it publicly, may be either desirable or undesirable when viewed within the context of a particular social groups belief and value systems. Moreover, cultural beliefs and values may serve to 'normalise' experiences of pain which for others may appear problematic.

Gender and Pain Perception[edit | edit source]

Gender is also important in this respect. In the literature of pain perception, for example, either gender is not seen as a variable of any significance, or females are thought to have 'lower thresholds' than males. Indeed, the focus on sex difference in 'thresholds' and 'tolerance levels', appears to be the only issue regarding gender and pain perception to have received any systematic attention.

Gender differences are most likely to be recorded in sensitivity to experimentally induced pain. For example, a recent experiment which inflicted a noxious heat stimulus on a 'normal' sample of undergraduate men and women (Feine et al. 1990) concluded that there was a biological basis for the lower thresholds of the women. Whilst asserting this finding as the most 'logical' explanation, the authors suggested that another interpretation could be that men delay responses more than women.

Using in-depth interviews and visual imagery in order to develop a phenomenological approach to understanding pain beliefs, Bendelow (1993) found that both men and women attributed females with a 'natural' ability to cope with pain, lacking in men, and explained in terms of their biological and reproductive functioning.

References[edit | edit source]

References will automatically be added here, see adding references tutorial.

  1. Sluka KA. Mechanisms and management of pain for the physical therapist. Lippincott Williams & Wilkins; 2016 Feb 2.
  2. Morris DB. The culture of pain. Univ of California Press; 1991 Sep 9.
  3. Bendelow GA, Williams SJ. Emotions and the body: raising the issues for medical sociology. A Journal of the BSA MedSoc Group. 1994;19(2):45-50.